Previously I told you about the five Ms of the Tantra - Mans, Meen, Mudra, Madira and Mithun. Today I would like to explain more about the Mithun. In a simple word Mithun means sex. Publicly you like to avoid the word sex. You always talk about love. In Tantra love is a word of compromise, it doesn't have any meaning, it is pseudo. But all religion talks about it and privately thinks only sex. Because we all are by-product of sex, we all are result of sex; our whole being is nothing else but the sex. You may discard genitals from your body - you may think you are rid of sex, but the genital is your whole being - how can you get rid of that ?
Our parents made love to each other or in simple words, had sex, and we are produced. We can't deny it or condemn it. It is holy, holier than any so called holiness. Now Tantra says, let your parents make love inside you again - let them meet. It is called meeting of Shiva and Shakti. Arousal of Kundalini is just an orgasm of that meeting. You can't have it without sexual feelings. Celibacy is out of the question. A celibate one, unless filled with sexual desires within, will never have this arousal.
And sex is not only to have sex, or in civilized fake and pseudo word, make love to a woman or a man, but it is eightfold. In Tantra it is called Ashtanga (eightfold) Maithuna, namely, Smaranam (thinking of or upon it), Kirttanam (talking of it), Keli (at ease of or being playful with women or men), Prekshanam (seeing or making eyes at them), Guhyabhashanam (talk in private), Samkalpa (wish or desire for sexual union), Adhyavasaya (determination towards it), Kriyanishpatti (actual accomplishment of the sexual act).
So you see, even thinking of a woman or man or even talking with them or seeing is sex. You are never out of it. So stop calling yourself celibate, it is a word of perversion. Remember, Tantra is nothing but the real nature of you. Just as the nature of fire is to burn and the nature of water is to have a cooling quenching effect, in the same way, the real nature of the being is to long for self-realization and pleasure of orgasmic union with the absolute. Finally it is still sex. Open to Tantra, Tantra is the ultimate luxury, the ultimate richness of the being. When all desires are fulfilled, Tantra begins. Tantra itself is an orgasm. Let Tantra be your guide and let it re-calibrate your references.
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